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The History Ring - This ring celebrates History, historical events, figures and fields. This Ring is designed to be seen by all ages. You m

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The History Ring

 Subrings: World War II History   Egyptian History  
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This ring celebrates History, historical events, figures and fields. This Ring is designed to be seen by all ages. You must have detailed historical information, or links to sites which do, on your website in order to join the Ring. "Commercial" sites are not encouraged, and must have a considerable amount of detailed information on their site to qualify for membership. The address you list on your application MUST be the page where you will place the Ring's HTML code.


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Eadgar and Dunstan. 959—975 - 01/13/2013

Eadgar was known as the Peaceful King. He had the advantage, which Eadwig had not, of having the Church on his side. He maintained order, with the help of Dunstan as his principal adviser. Not long after his accession Dunstan became Archbishop of Canterbury. His policy was that of a man who knows that he cannot do everything and is content to do what he can. The Danes were to keep their own laws, and not to have English laws forced upon them. The great ealdormen were to be conciliated, not to be repressed. Everything was to be done to raise the standard of morality and knowledge. Foreign teachers were brought in to set up schools. More than this Dunstan did not attempt. It is true that in his time an effort was made to found monasteries, which should be filled with monks living after the stricter rule of which the example had been set at Cluny, but the man who did most to establish monasteries again in England was not Dunstan, but Æthelwold, Bishop of Winchester. Æthelwold, however, was not content with founding monasteries. He also drove out the secular canons from his own cathedral of Winchester and filled their places with monks. His example was followed by Oswald, Bishop of Worcester. Dunstan did not introduce monks even into his own cathedrals at Worcester and Canterbury. As far as it is now possible to understand the matter, the change, though it provoked great hostility, was for the better. The secular canons were often married, connected with the laity of the neighb...

Eadgar and Dunstan. 959—975

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